The battle between Ted Wilson and Jonathan Leonardo part 1

 At the 2023 Fall Council Ted Wilson said the following at 2:48.30

“There are misconceptions and false doctrines circulating about the salvation process these false doctrines diminish sanctification one false movement you may not have heard about it and that's fine but it is circulating among some of our university and college campuses it's called love reality and it's been teaching this false understanding about Christ's full justifying and sanctifying righteousness now these are derivatives of the false doctrine of once saved always say which Seventh-Day Advent unfortunate it is promoted that behavior is not important since God loves you and just don't worry about what you're doing as long as you feel embraced by God's love god's love is powerful important but these folks doctrines are very dangerous and should not be accepted since they destroy the entire understanding of Christ justifying and sanctifying righteousness we are facing ion we are facing the shaking and sifting. Now, there are those who are drifting out of a clear understanding of who we are and what we believe do not be tempted with false doctrines that take you away from God's Remnant church we have been chosen for mission…”

Yesterday 1/12/2024 Ted Wilson put out a video entitled A Message from Pastor Ted Wilson: The Foundation of Salvation The beginning of this video shows that it is intended to be his response though somewhat cloaked to Jonathan Leonardo and his Love Reality tour. My original intention was to deal with Ted Wilson's inaccurate assertion that Jonathan Leonardo was teaching a once saved always saved doctrine which very clearly he is not doing and in general the Adventist conception of once saved always saved is a fiction and not what those who believe in eternal security believe at all. The Adventist mythology is that once saved always saved is just say you are saved and do whatever you want. They forget the whole thing about repentance, regeneration a new life, etc.  But as of a day or two ago, it appears that Ted Wilson has refined his thinking a bit. What he has literally done however is to assert against Jonathan Leonardo’s free from sin presentation with Wilson's preferred Last Generation Theology which asserts that at some time there will be a final generation who perfectly reproduce the character of Christ and through Christ’s power, they live a sinless life. Notice in the closing section Wilson says:

  “May each of us be so filled with the power of the Holy Spirit that people will say those seventh day Adventists they know Jesus he lives in their hearts and they are the greatest Proclaimers of Christ's righteousness. I hope that will be your experience and mine.” 

In the Last Generation Theology link above Wilson says in the interview:

“As we consecrate ourselves to Christ and allow Him to work in us to stay close to Him and His Word, we can then realize that beautiful quotation from “Christ’s Object Lessons”: “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own” (p. 69).”

 

If there were Adventists that were already living the perfect righteousness of Christ this would not be something he would have to point to it as a hope for our and his experience. So it only works as a last-generation thing. For everyone else they simply must endure until the end always at risk of losing one’s salvation. But that is another subject.

 

 

Ted Wilson begins:

“Greetings friends today we are considering a very important question what is reality especially the reality when it comes to our Salvation some say there is something called love reality and while there is a love that is real it is important that we understand that true love the true reality of love only comes from God and it is defined in his word now in 1 John chapter 4 veres 7 to8 we read beloved let us love one another for love is of God and everyone who loves is born of God and knows God he who does not love does not know God for God is love you see God is indeed love and nowhere is his love revealed more clearly than in the Plan of Salvation The Book of Matthew records a fascinating parable of Jesus it's about a wedding and a proper wedding attire in…”

Like most parables, the intent is not to symbolize a bunch of different aspects of the story. You can do that and make it fit with things that have happened easily enough but those hearing the story could not do that because those things that people use to symbolize in the story had not happened yet. For instance, someone could say that the destruction of those who rejected the first invitation is symbolic of the destruction of Jerusalem in 70 AD. It fits well but could not be what Jesus intended to mean to those who heard the story. In short, the message of the parable is summed up in the final line, “For many are invited, but few are chosen.” All have been invited, but not all have accepted the invitation. Likely the person without the wedding garment is a reference to the Pharisees who Matthew 22 refers to after the parable in verse 15 : “Then the Pharisees went out and laid plans to trap him in his words.”

People who were there with Jesus, hearing his words of the Kingdom but actively trying to work against Jesus, which I would speculate that those hearing Jesus did have some understanding of the Pharisees' animus toward Jesus.

Wilson then follows with some of the language he used in his Oct. 2023 sermon in reference to the Love Reality Tour and others confusing the brethren.

3:54 "Today as God's message is proclaimed there will be people who aren't aligned with God's holy word but will be part of those who come to the very end of time there will be the good and the bad the wheat and the tears but there will be a shaking and in fact I believe the shaking has begun there's only one way you and I can prevent ourselves from being swept up with erroneous ideas and cultural implications that push against God's word there's only one way from being shaken out and that is complete Reliance upon the righteousness of Jesus Christ we must receive Christ's justifying power his sanctifying power his justifying righteousness and sanctifying righteousness is Reviving and reforming power and righteousness you see the Bible is filled with beautiful  promises showing what Jesus can and will do for us when we accept his robe of righteousness as many as received him to them he gave the right to become children of God to those who believe on his name Philippians 2:5…”

 

I will note here that as many Adventists do Wilson misuses the wheat and tares parable but he also introduces another non-Biblical idea referred to in Adventism as “the shaking”. As  Ministry Magazine writes about the shaking way back in 1931 the only verse they can find is this:

“In that day the glory of Jacob will fade;  the fat of his body will waste away. ⁵ It will be as when reapers harvest the standing rain, gathering the grain in their arms— as when someone gleans heads of grain in the Valley of Rephaim. ⁶ Yet some gleanings will remain, when an olive tree is beaten, leaving two or three olives on the topmost branches,  four or five on the fruitful boughs,” declares the Lord, the God of Israel.”

The King James Bible uses the word shaking of course, but the harvest is those that are shaken from the trees not the few that remain on the tree. They had to work to keep this idea of the shaking in Adventism!

 

But to get on with his method of interpretation he inserts some more Ellen White’s perspective into the story as follows:

 6:13 Asked how did you come in here without a wedding garment the man was speechless this poor fellow even though he'd been given a perfect suit didn't accept and wear it the king not only invites us to the wedding of his son he also provides the right clothing as a gift when Christ provides his robe of righteousness it's a perfect fit and it fits everyone we just need to accept it and put it on that magnificent book Christ's Object lessons I hope you've read it I hope you will read it it delves deeply Into The Parables of Jesus Christ there we read in that book that the wedding garment represents the pure spotless character which Christ's true followers will possess please notice it's not our character it's Christ's character it is the righteousness of Christ his own unblemished character that through faith is imparted to all who receive him as their personal savior.

  Do we really believe this now on the following page we read this wonderful promise only the covering which Christ himself has provided can make us meet or prepared to appear in God's presence this covering the robe of his own righteousness Christ will put upon every repenting believing Soul this robe woven in the loom of Heaven has in it not one thread of human devising Christ in his Humanity wrought out a perfect character and this character he offers to impart to us all our righteousness are as filthy rags by his perfect obedience he has made it possible for every human being to obey God's commandments

 So dear friends don't fall for the Trap that people set up when they say it's not possible to keep the Commandments it's not possible to live a perfect life it's true that you can't live a perfect life on your own there's no possible way but with the robe of Christ's righteousness covering us and his power his sanctifying power living within us we are able to follow wherever he leads and then something else happens sanctification starts to move in and that is Christ's righteousness when we submit ourselves to Christ the heart is united with his heart the will is merged in his will the Mind becomes one with his mind the thoughts are brought into captivity to him we live his life this is what it means to be clothed with the Garment of his righteousness.

 Righteousness is right-doing and it is by their deeds that all will be judged our characters are revealed by what we do the works show whether the faith is genuine.

 Now we read further that it is in this life that we are to put on the robe of Christ's righteousness this is our only opportunity to form characters for the home which Christ has made for those who obey his Commandments take  heed lest you be found at the king's Feast without a wedding in garment are you willing my friend to receive from the hand of Christ his covering garment that will enable you to be a co-laborer with Heaven accepting the beautiful gift of Christ's robe that covers and transforms us into His Image is foundational to becoming a follower of Christ.

  May each of us be so filled with the power of the Holy Spirit that people will say those seventh day Adventists they know Jesus he lives in their hearts and they are the greatest Proclaimers of Christ's righteousness I hope that will be your experience and mine.

  I invite you to pray with me just now Father in Heaven thank you for the righteousness of Christ for his grace and his provision for eternal life as we lean completely on the righteousness of Christ his justifying righteousness his sanctifying

Part 2 on Jonathan Leonardo coming soon.

Justification By Faith…No hiding From God

Jonathan Gallagher has a good article over at Spectrum entitled: God’s Nature: The Basis for Atonement He goes over the English progression of the term “atonement” from the original “at-one-ment” to the now more popular in religious circles atonement as making up for a past wrong. One of the traditions that the Reformation laid down for us even though it makes little sense to modern Christianity with a view of unity of God and the love and acceptance of God.

One of the first comments after the article was by someone who clings to penal atonement, concluding by saying: "Covered by His Righteousness what more can we say: “Even so come Lord Jesus!” –Tom

I responded by asking what it means to be covered by His Righteousness. Most people don’t realize that this is not a Biblical concept…at least not the way it is usually used. The following is taken from one of my previous articles which hopefully will explain a little about the problem of teaching that we hide from God under the righteousness of Christ.



The doctrine of Substitutionary Atonement has very greatly changed the face of Christianity since it inception as Anselm’s Satisfaction Theory of the Atonement in the 1100’s. Not only has it changed the view of Christianity it has changed the way Christians view God.

I often use the following quote from the early 1900’s to illustrate the change in Christian philosophy introduced by the Satisfaction and Substitutionary Theories:

"In many of the popular sermons and hymns of the last two centuries Christ is set forth as mediator between an angry God and the condemned sinner, pleading with God for mercy, at the same time receiving the divine wrath into his own bosom and thus averting from the sinner the consequences of his sin." (The New Schaff-Herzog Religious Encyclopedia, vol. 7 page 270)

In many ways the popular idea of Justification by Faith has also been modified by the Substitutionary theory. The Westminster Shorter Catechism describes justification by faith as: "Justification is an act of God's free grace, whereby he pardoneth all our sins, and accepteth us as righteous in his sight only for the righteousness of Christ imputed to us, and received by faith alone" (Q 33)

The idea as presented since the reformation is that Justification is a legal act whereby the sinner is declared by God to be righteous by the imputation of Christ’s righteousness. Imputation is not a word often seen outside of Theology anymore but the basic meaning is to “credit to a person or cause”, to “attribute” something to someone else. In the popular definition of Justification by Faith (often termed Righteousness by Faith in Adventist circles) there are two aspects of Christ’s work applied to our justification. Christ satisfied all the demands of God’s justice against sinners on the cross where Christ took the penalty due those who sinned. Christ also lived the perfect life of obedience and then Christ attributes that righteousness to us.

Central to the concept of this Justification by Faith is the idea of punishment for sin. God demanded Justice in this view as R.C. Sproul writes:

"The atonement is vicarious because it is accomplished via imputation. Christ is the sin-bearer for his people, the Agnus Dei (Lamb of God) who takes away (expiates) our sin and satisfies (propitiates) the demands of God's justice. The cross displays both God's justice (in that he truly punishes sin) and his grace (because he punishes sin by providing a substitute for us)" (Faith Alone, p. 104).

It may be that this type of view is related to the concept of justice as known in the middle ages in Europe, where justice was seen more as punishment rather then the more Oriental view which sees justice as a return to harmony. This leads to a view that says God can’t freely forgive because the offense is so great that sin must be punished. This however is not a Biblical view, God has instructed that we must forgive, naturally forgiveness is not punishment, forgiveness disregards the hurts of the past while punishment inflicts hurt in order to force a change in behavior or to simply retaliate against the person to be punished. To punish a substitute would violate nearly every known human law but it also goes against God’s own instructions. (Exodus 23:7)

The Substitutionary theory also demands that God punish sin in the person of Jesus Christ. Something the Bible does not say. It does not tell us that Jesus suffered a punishment of God or paid a penalty for sin. Those ideas are usually read into the Bible by those who have already accepted the Substitutionary theory as truth. Clearly Christ paid a price for His actions, but as the Bible says we were bought with a price (1 Corinthians 6:20). But that was not paid to God or the Devil, it is the cost of God becoming a man and submitting to men ending in his death. The price paid was by God to man, in order to reconcile man back to God. No exchange but a sacrifice made by God to end man’s hostility toward God.

In the Reformation’s view of Justification by Faith Christ lived the perfect life and was subjected to the divine punishment for our sins thus God forgives us and we are now covered by Christ’s righteousness. What does it mean when they say that Jesus was our “sin bearer”? Again the Substitutionary theory provides us with its own language. By sin bearer they mean sins were placed upon Christ who was then punished for those sins so that they could be forgiven. But that is not the New Testament meaning of how Christ bore our sins. What it does say is that He suffered by the sins of others inflicted upon him and He forgave and took away our sins.

When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. He himself bore our sins in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. (1 Peter 2:22-4 NIV)

…so Christ was sacrificed once to take away the sins of many people; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him. (Heb 9:28 NIV)

The sins were those inflicted by a rebellious and self centered people. That is really the attitude that is sin. Sin is not something apart from the thinking individual. It is not something that can be moved here or there, it is the attitude of man that leads him to cause the hurt that we all see around us, ultimately caused by the broken relationship with our God. The Bible several places mentions dying to sin as mentioned above. But it usually combines that with living for God or righteousness. The implication is pretty clear the end of one way of life, sin, takes us to the new way of life, righteousness, through the change in allegiance that reconciliation to God brings in our lives.

John the Baptist declared:

"Look, the Lamb of God, who takes away the sin of the world! (John 1:29 NIV)

It does not matter which sacrificial lamb is referred to here. Whether it is the Passover lamb that symbolized protection from destruction, or the scapegoat (in Jewish language lamb can also mean goat) who symbolically carried the sins of the camp out into the desert where they were remembered no more. Or any of the other Jewish sacrificial animals. The point is that here is the sacrifice (the offering) of God who forgives us and changes us. The Old Testament is filled with the idea of forgiveness, but it is never more clearly demonstrated then by Jesus on the cross saying forgive them. (Luke 23:34) Jesus the perfect man was tortured and killed, treated as if He were the worst of sinners. Yet He did not ask that they be punished, He freely offered them forgiveness, this is how God takes away our sins. Not by punishment of the innocent but through forgiveness, no longer counting man’s sins against them. (2 Corinthians 5:19) Jesus is not the substitute being punished by God for man’s sins, but the demonstration of the power, love and forgiveness of God that leads us to repentance and reconciliation (Romans 2:4)

We know that no one is righteous besides God (Romans 3:10), we know that no one is made righteous by keeping the law (Romans 3:20). So how is it, that God can say we are justified/righteous? The Substitutionary view is that God does some clever bookkeeping. The righteousness of God revealed in Christ is attributed to us and when God looks at his account book He sees not us but Christ. The reason I used “righteousness of God revealed in Christ” is because the Bible never uses the expression “righteousness of Christ”. Since as John chapter 1 tells us Christ is God, the very “Logos” became flesh and dwelt among us, there is no difference between Christ and God. In fact in Christ the full divinity of God is revealed (Colossians 1:19). But is this really what we want to say about God, that He does not really see who we are but sees only Himself? If God is our friend, a friend who is closer then a brother (Proverbs 18:24, John 15:15), how can we be content to hide from Him? Because of the Substitutionary view of the Atonement we view Christ as our friend but we have trouble seeing God as our friend. But in reality our Advocate is with the Father, and God is for us not against us (Jeremiah 29:11; Job 16:19; 1 John 2:1; Romans 8:31)

Well before anyone on earth knew of the mission of the coming Messiah, God had declared his friends to be righteous. They were declared righteous by their faith in God the same way all are justified. (Habakkuk 2:4; Romans 1:17; Galatians 3:11; Hebrews 10:38; Hebrews 11). It is the faith in God that makes man righteous. Those who believe what God has said, those who trust God. It is the restored relationship built upon the trust in God, because those who trust in God have been reconciled to God and God no longer counts their sins against them (2 Corinthians 5:17-18). The love of God compels us to come to Him, the love that we see in Christ as He revealed to us God through His life, death and resurrection (2 Corinthians 5:14-17) Because of the one who died for us not as a substitute but as God revealing His very nature we no longer have to live for ourselves but for the one who died to reconcile us back to Him. Many often look at the paradox in the verse that says:

God made him who had no sin to be sin for us, so that in him we might become the righteousness of God. (2 Corinthians 5:21 NIV)

Ignoring the verses just before it which tell of His love compelling us to be reconciled. As the one who died for all so that all can live for the one who died and rose again. Their old lives gone and the new creation here and living now for God. The sinless one tortured and murdered as a sinner, a curse by man on a cross, so that we can become right with God, reconciled and righteous by our faith in our God. But it was not God who treated Christ as a sinner, it was not God who killed Jesus, it was man in his rebellion who killed the author of life (Acts 3:15). All this God knew well before it was to happen, even the worst sin man could do does not stop God from revealing His glory, His power, His love and His forgiveness.

We don’t have to hide from God, we don’t have to be clothed with substitute righteousness. We can have a right relationship with God and that is the righteousness that God desires. Far different from the idea of legal bookkeeping and fictional right doing. Our faith is in the God who loves, forgives and redeems, not a faith in the God of cosmic legal fiction. A relationship that changes us producing obedience to God as the product of growing in our relationship with God. We begin by following God’s most basic command:

And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. (1 John 3:23-25 NIV)

It is the fruit of our relationship that reveals to others our life in God. But as human beings we are sin scarred and incompetent to fully live the life we desire to live as Paul declares in Romans Chapter 7. But our failures do not cause us to be cast aside as our God is not done with us. He is able to complete the good work started in us and He will not let us be snatched from His hand (Phil 1:6; John 10:28). His love has reconciled us to Him and His mind is acting upon our minds (Philippians 2:5). Trust of God leads to the restoration of our relationship to God and ultimately to the healing of our minds and bodies and that is God’s goal. All this revealed to us by Christ (Hebrews 1:2).

The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life. (Revelation 22:17 NIV)