Adventist Media Response and Conversation

Monday, March 21, 2011

Ellen White as Lesser Light intentional confusion?

Recently I was looking up some material and I happened upon this quote:
To put it simply, one of the main reasons I believe in Ellen White is that she never puts her writings above the Bible. Think about it: There are churches and denominations today whose teachings and beliefs depend on their founder or prophet, not on the Bible. That’s not the way it is in the Seventh-day Adventist Church. Ellen White always made it clear that she was the lesser light leading to the greater light of God’s Word. I can see in her writings that she was only seeking to bring people to God and did not want to lift herself up above the Bible or call attention to herself. {AC 104.1} A Call To Stand Apart Selections from Ellen G. White A Paraphrase Chapter 17 Chapter 17—Authority Of Scripture A Young Adult’s Encounter with Ellen White ... on the Authority of Scripture
To what do we owe this particular teaching that Ellen White saw herself as a lesser light and that this was made clear to this particular young adult? After all as the young person said “Ellen White always made it clear that she was the lesser light leading to the greater light of God’s Word.” So where do we first find this quote from Ellen White? Maybe the question should be where do most of us first encounter this quote? I took some time to look it up and here are the results:

--1953 compilation book called Colporteur Ministry, we read: (you can find these books at http://egwwritings.org/ )
Sell Books That Give Light—The Lord has sent His people much instruction, line upon line, precept upon precept, here a little, and there a little. Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light. Oh, how much good would be accomplished if the books containing this light were read with a determination to carry out the principles they contain! There would be a thousandfold greater vigilance, a thousandfold more self-denial and resolute effort. And many more would now be rejoicing in the light of present truth. {CM 125.2}
You can also find it in the other compilations Evangelism and Selected Messages. The White Estates new search engine lists the Evangelism quote as from the 1946 book:
--The Greater and Lesser Lights—Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light.—The Colporteur Evangelist, 37. (1902) {Ev 257.1}
As I was looking at these references they all seemed to be only found in compilations. And so far I could not find anything older then the 1946 quote in Evangelism. But there it said that the reference was from “The Colporteur Evangelist” Looking through both White Estate search engines and my own EGW material which is supposed to have everything that she had published and some other collections I could find no book or periodical or pamphlet by that title. Searching the web I found a version on PDF which indicates that the Colporteur Evangelist is in fact another compilation, though the one I found is dated 1950.

So that left me with a search for the quote and finding it in three compilations 1. Colporteur Ministries 2. Evangelism 3. Selected Messages and a distant 4. Colporter Evangelist which is not all that readily available unless you know it is out there hiding. Not a single one of these compilations listed the actual first quote where Ellen White sets herself as the lesser light. It is no wonder none of the other Adventist writers of her time referred to her in that way.

It turns out that the quote came from The Review and Herald, January 20, 1903:
Many more of our larger books might have been sold if church members had been awake to the importance of the truths these books contain, and had realized their responsibility to circulate them. My brethren and sisters, will you not now make an effort to circulate these books? and will you not bring into this effort the enthusiasm that you brought into the effort to sell "Christ's Object Lessons"? In selling this book many have learned how to handle the larger books. They have obtained an experience that has prepared them to enter the canvassing field.
Sister White is not the originator of these books. They contain the instruction that during her life-work God has been giving her. They contain the precious, comforting light that God has graciously given his servant to be given to the world. From their pages this light is to shine into the hearts of men and women, leading them to the Saviour. The Lord has declared that these books are to be scattered throughout the world. There is in them truth which to the receiver is a savor of life unto life. They are silent witnesses for God. In the past they have been the means in his hands of convicting and converting many souls. Many have read them with eager expectation, and, by reading them, have been led to see the efficacy of Christ's atonement, and to trust in its power. They have been led to commit the keeping of their souls to their Creator, waiting and hoping for the coming of the Saviour to take his loved ones to their eternal home. In the future, these books are to make the gospel plain to many others, revealing to them the way of salvation.
The Lord has sent his people much instruction, line upon line, precept upon precept, here a little, and there a little. Little heed is given to the Bible, and the Lord has given a lesser light to lead men and women to the greater light. O, how much good would be accomplished if the books containing this light were read with a determination to carry out the principles they contain! There would be a thousandfold greater vigilance, a thousandfold more self-denial and resolute effort. And many more would now be rejoicing in the light of present truth.
My brethren and sisters, work earnestly to circulate these books. Put your hearts into this work, and the blessing of God will be with you. Go forth in faith, praying that God will prepare hearts to receive the light. Be pleasant and courteous. Show by a consistent course that you are true Christians. Walk and work in the light of heaven, and your path will be as the path of the just, shining more and more unto the perfect day.
Two things we can learn from this. First the compilers are not too particular about accuracy and pointing to the original source material in compilations, for whatever reasons. The second is that when you read it in context you see that the lesser light is a reference not to Ellen White as lesser to the Bible but that she is acting as the reflector of the light she is given by God. Which fits in with her earlier statements such as:
Christ makes no apology when he declares, "I am the Light of the world." He was, in life and teaching, the gospel, the foundation of all pure doctrine. Just as the sun compares with the lesser lights in the heavens, so did Christ, the source of all light, compare with the teachers of his day. He was before them all; and shining with the brightness of the sun, he diffused his penetrating, gladdening rays throughout the world. (Youth Instructor.1897-09-16.004)
God the greater light gave Sister White the light in the material she wrote. Thus compared to God the source of all light she is a lesser light. She did not mean that she was a lesser light to the Bible, after all in her own statement she misuses the Bible using the Isaiah quotation which derides those who take line upon line precept upon precept, even if the King James Version were correctly translated the context makes it clear it is not a description of how to arrive at truth.*. She asserts that her material leads to people who read her work with eager expectation to see the efficacy of Christ's atonement, the books making the gospel plain. 

I suppose that is why the compilation did not actually give the original quote reference, after all if the goal is to carry forward a myth as the young adult in the first quote stated Ellen White leading to God's Word, which is in itself interesting because God's Word while traditionally (though inaccurately) used as a reference to the Bible would certainly not be restricted to the Bible would it? I am not saying this is a conspiracy of the Adventist church, rather it is a manipulation of the Adventist church and a very effective one.
* Isaiah 28:8-13 NIV:
All the tables are covered with vomit and there is not a spot without filth. "Who is it he is trying to teach? To whom is he explaining his message? To children weaned from their milk, to those just taken from the breast? For it is: Do and do, do and do, rule on rule, rule on rule n; a little here, a little there." Very well then, with foreign lips and strange tongues God will speak to this people, to whom he said, "This is the resting place, let the weary rest"; and, "This is the place of repose"-- but they would not listen. So then, the word of the LORD to them will become: Do and do, do and do, rule on rule, rule on rule; a little here, a little there-- so that they will go and fall backward, be injured and snared and captured.

Expositor's Bible Commentary:
9-10 As the prophet declared the word of God in this drink-dominated setting, his hearers made their response. The NIV is probably right in treating both these verses as a quotation of the words of the drunkards. They felt insulted. Were they not themselves spiritual leaders, well able to teach others? What right had this man to place them in the classroom and teach them the spiritual ABC's? There is some thing ironic about the reference to milk (v. 9) in such a context.
Many commentators have been puzzled by v. 10 and have wrestled to make sense of the Hebrew. The truth of the matter seems to be, as the NIV margin suggests, that it is not meant to make sense. Isaiah's words had hardly penetrated the alcohol -impregnated atmosphere that surrounded his hearers. What they picked up were simply a few stray syllables, some of them repeated, like the baby-talk that delights the child but would insult the adult. They mouth this gibberish back at the prophet. The transmitter was as strong and clear as ever; it was the receivers that were at fault. Their judgment, meantime, lay in their failure to hear the word that could have led them back to God; but there was another judgment on its way, most appropriate in its form. Their sin had turned the word of God through Isaiah into a meaningless noise that might just as well have been a foreign language.

Expositor's Bible Footnotes
10 The interpretation given above is now widely held, for it is difficult to derive proper sense from the Hebrew as it stands. The NIV text is about as near as the translator can get. There seem to be echoes of the Hebrew of v. 8, which suggests that the interpretation in terms of broken syllables mouthed by their recipients is correct. G. Fohrer (Das Buch Jesaya, in loc.) suggests that the syllables actually used are those a Hebrew mother would use to teach her child the alphabet. This is possible.

11 Paul quoted this verse at 1 Cor 14:21, where he seems to be implying that uninterpreted--and therefore meaningless--glossolalia will simply confirm the unbelieving hearer in his sin and therefore anticipate his judgment. Whether in Isaiah's day, Paul's, or ours, it is meaningful utterance a message from God addressed to the understanding--that humans need to bring them to the sure foundation of faith.






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