Adventist Today posted a transcript of the newly appointed GC president Ted Wilson’s press conference. It looks even less promising then I had originally thought. Then of course I heard and you can read Wilson’s Sermon and see that the future does not look bright. Much of this post was composed a few days ago and I had not finished it before hearing
’s sermon which pretty much verified Wilson ’s traditional/historic Adventism and his now clearly active opposition to Progressive Adventism. But since the interviewed contained something that was very important and overlooked so far I am going to still post this article dealing with his press conference statements. Wilson
reflects on the mission of the Adventist church which he feels is somehow found in Revelation 14. He states: Wilson
“…that message is found in Revelation 14, verses 6 through 12, which announces, really,the righteousness of God, the righteousness of Christ, the everlasting gospel, and God’scall to his people around the world who truly worship him in the right way.”
That statement truly worship Him the right way? Is an interesting turn of phrase. It reminds me of the Chris Lizotte song “Hard Enough” that says:
“All I want to do is grow in the love of Jesus Christ/ I don’t want to be one to say You don’t worship right/But you know that it’s hard enough, hard enough to keep our feet walking the straight and narrow/well it’s hard enough, hard enough we all were called to carry the same cross”
Sort of different philosophy from Ted Wilson but a philosophy I agree with much more than
’s emphasis on “truly worshiping right”. Wilson
Here is the full quote I referenced in my last blog article:
“Newman: David Newman, Adventist Today. During the next five years, what would beyour main priorities, as President?
: Well, I am sure they will develop a little further, as I think about them, even Wilsonmore. But definitely, as I have already mentioned, a very high priority will be on theBible reformation—on an understanding of Scripture from a historical biblicalperspective; not a historical critical or higher critical approach. I think—really theauthority of scripture is going to become the most critical areas of contention within, Idon’t think only the Adventist church, but in Christianity itself. The word of God isrelevant, is pertinent for us, and that, I think, is an extremely important thing. Within the , we must place strong emphasis on the Spirit of Prophecy, not just as a Adventist Churchdevotional reading, but as instructional counsel for every facet of life.”
Asked about bringing unity to the church
noted that unity is based upon our beliefs and he concluded: Wilson
“I will bring unity in every possible way we can, but I wantus to understand that we are going to remain faithful to the Word and to what Spirit ofProphecy indicates. Some people may find that archaic—not in tune with the times. Ithink it’s eternal”
The problem with this statement is we don’t know what being faithful to the word means. Of course we do know that with his statement about his opposition to historical criticism he means that being faithful to the Word is a form of literalism and traditionalism when literalism does not work. And we know that the reference to the Spirit of Prophecy indicates that Ellen White is meant to be used as the interpreter of Scriptures.
All in all I think
’s statement “truly worship him in the right way”. Will define the Ted Wilson era of the Adventist church; the right way of course being what the Traditional Adventist bureaucracy determines to be the right way. It is a return to the works era righteousness of Adventism expressed once by Ellen White in Early Writings page 55-56 1882 when she said: Wilson
I saw the Father rise from the throne, and in a flaming chariot go into the holy of holies within the veil, and sit down. Then Jesus rose up from the throne, and the most of those who were bowed down arose with Him. I did not see one ray of light pass from Jesus to the careless multitude after He arose, and they were left in perfect darkness. Those who arose when Jesus did, kept their eyes fixed on Him as He left the throne and led them out a little way. Then He raised His right arm, and we heard His lovely voice saying, "Wait here; I am going to My Father to receive the kingdom; keep your garments spotless, and in a little while I will return from the wedding and receive you to Myself." Then a cloudy chariot, with wheels like flaming fire, surrounded by angels, came to where Jesus was. He stepped into the chariot and was borne to the holiest, where the Father sat. There I beheld Jesus, a great High Priest, standing before the Father. On the hem of His garment was a bell and a pomegranate, a bell and a pomegranate. Those who rose up with Jesus would send up their faith to Him in the holiest, and pray, "My Father, give us Thy Spirit." Then Jesus would breathe upon them the Holy Ghost. In that breath was light, power, and much love, joy, and peace. 56
I turned to look at the company who were still bowed before the throne; they did not know that Jesus had left it. Satan appeared to be by the throne, trying to carry on the work of God. I saw them look up to the throne, and pray, "Father, give us Thy Spirit." Satan would then breathe upon them an unholy influence; in it there was light and much power, but no sweet love, joy, and peace. Satan's object was to keep them deceived and to draw back and deceive God's children.
Worshipping God is not enough when it has to be done so specifically that to Worship Christ and not realize he left a portion of the heavenly sanctuary which no one sees of course and will be hijacked by Satan will lead to God’s children’s destruction. Ted Wilson wants to interpret the Bible by Ellen White; he is condemning the Adventist church to irrelevancy and ultimate cult status. The sad thing is he is not alone but the product of the leadership of the SDA church.