The battle between Ted Wilson and Jonathan Leonardo part 1

 At the 2023 Fall Council Ted Wilson said the following at 2:48.30

“There are misconceptions and false doctrines circulating about the salvation process these false doctrines diminish sanctification one false movement you may not have heard about it and that's fine but it is circulating among some of our university and college campuses it's called love reality and it's been teaching this false understanding about Christ's full justifying and sanctifying righteousness now these are derivatives of the false doctrine of once saved always say which Seventh-Day Advent unfortunate it is promoted that behavior is not important since God loves you and just don't worry about what you're doing as long as you feel embraced by God's love god's love is powerful important but these folks doctrines are very dangerous and should not be accepted since they destroy the entire understanding of Christ justifying and sanctifying righteousness we are facing ion we are facing the shaking and sifting. Now, there are those who are drifting out of a clear understanding of who we are and what we believe do not be tempted with false doctrines that take you away from God's Remnant church we have been chosen for mission…”

Yesterday 1/12/2024 Ted Wilson put out a video entitled A Message from Pastor Ted Wilson: The Foundation of Salvation The beginning of this video shows that it is intended to be his response though somewhat cloaked to Jonathan Leonardo and his Love Reality tour. My original intention was to deal with Ted Wilson's inaccurate assertion that Jonathan Leonardo was teaching a once saved always saved doctrine which very clearly he is not doing and in general the Adventist conception of once saved always saved is a fiction and not what those who believe in eternal security believe at all. The Adventist mythology is that once saved always saved is just say you are saved and do whatever you want. They forget the whole thing about repentance, regeneration a new life, etc.  But as of a day or two ago, it appears that Ted Wilson has refined his thinking a bit. What he has literally done however is to assert against Jonathan Leonardo’s free from sin presentation with Wilson's preferred Last Generation Theology which asserts that at some time there will be a final generation who perfectly reproduce the character of Christ and through Christ’s power, they live a sinless life. Notice in the closing section Wilson says:

  “May each of us be so filled with the power of the Holy Spirit that people will say those seventh day Adventists they know Jesus he lives in their hearts and they are the greatest Proclaimers of Christ's righteousness. I hope that will be your experience and mine.” 

In the Last Generation Theology link above Wilson says in the interview:

“As we consecrate ourselves to Christ and allow Him to work in us to stay close to Him and His Word, we can then realize that beautiful quotation from “Christ’s Object Lessons”: “Christ is waiting with longing desire for the manifestation of Himself in His church. When the character of Christ shall be perfectly reproduced in His people, then He will come to claim them as His own” (p. 69).”

 

If there were Adventists that were already living the perfect righteousness of Christ this would not be something he would have to point to it as a hope for our and his experience. So it only works as a last-generation thing. For everyone else they simply must endure until the end always at risk of losing one’s salvation. But that is another subject.

 

 

Ted Wilson begins:

“Greetings friends today we are considering a very important question what is reality especially the reality when it comes to our Salvation some say there is something called love reality and while there is a love that is real it is important that we understand that true love the true reality of love only comes from God and it is defined in his word now in 1 John chapter 4 veres 7 to8 we read beloved let us love one another for love is of God and everyone who loves is born of God and knows God he who does not love does not know God for God is love you see God is indeed love and nowhere is his love revealed more clearly than in the Plan of Salvation The Book of Matthew records a fascinating parable of Jesus it's about a wedding and a proper wedding attire in…”

Like most parables, the intent is not to symbolize a bunch of different aspects of the story. You can do that and make it fit with things that have happened easily enough but those hearing the story could not do that because those things that people use to symbolize in the story had not happened yet. For instance, someone could say that the destruction of those who rejected the first invitation is symbolic of the destruction of Jerusalem in 70 AD. It fits well but could not be what Jesus intended to mean to those who heard the story. In short, the message of the parable is summed up in the final line, “For many are invited, but few are chosen.” All have been invited, but not all have accepted the invitation. Likely the person without the wedding garment is a reference to the Pharisees who Matthew 22 refers to after the parable in verse 15 : “Then the Pharisees went out and laid plans to trap him in his words.”

People who were there with Jesus, hearing his words of the Kingdom but actively trying to work against Jesus, which I would speculate that those hearing Jesus did have some understanding of the Pharisees' animus toward Jesus.

Wilson then follows with some of the language he used in his Oct. 2023 sermon in reference to the Love Reality Tour and others confusing the brethren.

3:54 "Today as God's message is proclaimed there will be people who aren't aligned with God's holy word but will be part of those who come to the very end of time there will be the good and the bad the wheat and the tears but there will be a shaking and in fact I believe the shaking has begun there's only one way you and I can prevent ourselves from being swept up with erroneous ideas and cultural implications that push against God's word there's only one way from being shaken out and that is complete Reliance upon the righteousness of Jesus Christ we must receive Christ's justifying power his sanctifying power his justifying righteousness and sanctifying righteousness is Reviving and reforming power and righteousness you see the Bible is filled with beautiful  promises showing what Jesus can and will do for us when we accept his robe of righteousness as many as received him to them he gave the right to become children of God to those who believe on his name Philippians 2:5…”

 

I will note here that as many Adventists do Wilson misuses the wheat and tares parable but he also introduces another non-Biblical idea referred to in Adventism as “the shaking”. As  Ministry Magazine writes about the shaking way back in 1931 the only verse they can find is this:

“In that day the glory of Jacob will fade;  the fat of his body will waste away. ⁵ It will be as when reapers harvest the standing rain, gathering the grain in their arms— as when someone gleans heads of grain in the Valley of Rephaim. ⁶ Yet some gleanings will remain, when an olive tree is beaten, leaving two or three olives on the topmost branches,  four or five on the fruitful boughs,” declares the Lord, the God of Israel.”

The King James Bible uses the word shaking of course, but the harvest is those that are shaken from the trees not the few that remain on the tree. They had to work to keep this idea of the shaking in Adventism!

 

But to get on with his method of interpretation he inserts some more Ellen White’s perspective into the story as follows:

 6:13 Asked how did you come in here without a wedding garment the man was speechless this poor fellow even though he'd been given a perfect suit didn't accept and wear it the king not only invites us to the wedding of his son he also provides the right clothing as a gift when Christ provides his robe of righteousness it's a perfect fit and it fits everyone we just need to accept it and put it on that magnificent book Christ's Object lessons I hope you've read it I hope you will read it it delves deeply Into The Parables of Jesus Christ there we read in that book that the wedding garment represents the pure spotless character which Christ's true followers will possess please notice it's not our character it's Christ's character it is the righteousness of Christ his own unblemished character that through faith is imparted to all who receive him as their personal savior.

  Do we really believe this now on the following page we read this wonderful promise only the covering which Christ himself has provided can make us meet or prepared to appear in God's presence this covering the robe of his own righteousness Christ will put upon every repenting believing Soul this robe woven in the loom of Heaven has in it not one thread of human devising Christ in his Humanity wrought out a perfect character and this character he offers to impart to us all our righteousness are as filthy rags by his perfect obedience he has made it possible for every human being to obey God's commandments

 So dear friends don't fall for the Trap that people set up when they say it's not possible to keep the Commandments it's not possible to live a perfect life it's true that you can't live a perfect life on your own there's no possible way but with the robe of Christ's righteousness covering us and his power his sanctifying power living within us we are able to follow wherever he leads and then something else happens sanctification starts to move in and that is Christ's righteousness when we submit ourselves to Christ the heart is united with his heart the will is merged in his will the Mind becomes one with his mind the thoughts are brought into captivity to him we live his life this is what it means to be clothed with the Garment of his righteousness.

 Righteousness is right-doing and it is by their deeds that all will be judged our characters are revealed by what we do the works show whether the faith is genuine.

 Now we read further that it is in this life that we are to put on the robe of Christ's righteousness this is our only opportunity to form characters for the home which Christ has made for those who obey his Commandments take  heed lest you be found at the king's Feast without a wedding in garment are you willing my friend to receive from the hand of Christ his covering garment that will enable you to be a co-laborer with Heaven accepting the beautiful gift of Christ's robe that covers and transforms us into His Image is foundational to becoming a follower of Christ.

  May each of us be so filled with the power of the Holy Spirit that people will say those seventh day Adventists they know Jesus he lives in their hearts and they are the greatest Proclaimers of Christ's righteousness I hope that will be your experience and mine.

  I invite you to pray with me just now Father in Heaven thank you for the righteousness of Christ for his grace and his provision for eternal life as we lean completely on the righteousness of Christ his justifying righteousness his sanctifying

Part 2 on Jonathan Leonardo coming soon.

History and Last Generation Perfection Theology

Previously the question was asked, why are some Adventists opposed to a Grace oriented Seventh-day Adventist church? The answer to that question is found in the Law oriented Last Generation Perfection theology which is presented by those Adventists. To understand we need a bit of a history lesson.

The Adventist tradition since its inception considered itself the last generation. The Millerites thought that they were the last generation and were preparing to be translated when the Great Disappointment found them still on earth. Some sold their possessions and some let their crops rot in the field because this was the end and they were the last generation. Those who went through this experience and maintained their Adventist expectations still maintained that they were the last generation. So certain of their last generation status they developed the Shut Door doctrine:

5. December, 1844--In Ellen Harmon's First Vision, She Was Shown that the Door of Mercy Was Shut for (a) Those Millerites Who Denied That God Had Led Them in the 1844 "Midnight Cry" Movement, and (b) "All the Wicked World" Which God Had Rejected. She Was Also Shown "The Living Saints, 144,000 in Number," Waiting for Christ's Return.

If you look at the timeline (see the Shut Door article at the EGW Estate) we see that for several years the leaders of the SDA church believed in the shut door. During the years 1848-49 with the idea of publishing to the world, the idea that the door of mercy had in fact, not been shut, began to be expressed. But that did not stop the idea that Adventists were living in the last generation. We can see many examples of this idea that they were living in the last generation in the writings of Ellen White as well as other Adventist pioneers.

Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. Those who would not receive the mark of the beast and his image when the decree goes forth, must have now to say, Nay, we will not regard the institution of the beast (Early Writings, p.67).

That was written in 1850 but even much later when writing about the signs in the son, moon and stars Ellen White sees her time as the last generation.

Christ has given signs of His coming. He declares that we may know when He is near, even at the doors. He says of those who see these signs, "This generation shall not pass, till all these things be fulfilled." These signs have appeared. Now we know of a surety that the Lord's coming is at hand. "Heaven and earth shall pass away," He says, "but My words shall not pass away." (Desire of Ages Page 632 published 1898)

Connected to this last generation presumption certain Adventist added the idea of perfection. The most famous of this last generation perfection comes from the 1890’s Holy flesh movement. Out of the ferment caused by the 1888 Adventist Conference in Minneapolis with E. J. Waggoner and A. T. Jones, teachings about the impartation of the Spirit to promote a victorious life along with Ellen White’s various statements a new view took shape. In it perfection of flesh was to be found here and now. Here are a few quotes from Bert Haloviak’s paper From Righteousness to Holy Flesh

A focus upon the actual teachings of R S Donnell, president of the Indiana Conference during the holy flesh period, quickly reveals an emphasis upon a last-generation theology. In articles circulated throughout the Indiana Conference during 1900, Donnell clearly emphasized his central focus: "To those who are preparing for translation the question with which we introduce this article [i.e., 'Did Christ Come to This World in Sinful Flesh"] becomes indeed an important one. In speaking of their condition, and what they are to be when the Lord returns to the earth to gather up His people, 1 John 3:2 says: 'But we know that when He shall appear, we shall be like Him.'" Donnell's teaching was based upon his conception of what those awaiting translation had to become. Points central to his theology are taken from his republication of his 1900 articles in his publication "What I Taught in Indiana"…

One of the statements Donnell makes:

pp 24-5: Question: "Do you teach that conversion embraces both the mind and the body, so that the body in this life is fully cleansed and is brought back to the condition of man before the fall, or is this a work that begins now, and is completed at the resurrection of the just? [R S Donnell response]: Yes. The mind surely, and also the body, so far as its life or actions are concerned. . . . With the resurrected every imperfection will be left in the grave. Thus they will be ready for the finishing touch of immortality when Jesus comes. The 144,000 must also be ready for that finishing touch, and the perfection necessary for its reception must be attained in this life." Page 30

On page 33 of Haloviak’s paper we see this from H H Haskell to Ellen White, September 22, 1900:

[On Sabbath] I took up the history of this work, and related how we had met things of this nature before, and what the outcome of them all had been. One of their great burdens is moral purity (which you know all about), and 'holy flesh,' and 'translating faith,' and all such terms, which carry the idea that THERE ARE TWO KINDS OF 'SONS OF GOD'—THE 'ADOPTED' SONS OF GOD, AND THE 'BORN' SONS OF GOD. THE ADOPTED ARE THOSE WHO DIE, BECAUSE THEY WILL NOT HAVE THE 'TRANSLATING FAITH.' THOSE WHO ARE BORN, GET 'HOLY FLESH,' AND THERE IS NO SIN INSIDE OF THEM, AND THEY ARE THE ONES THAT WILL LIVE AND BE TRANSLATED; AND, AS THEY SAY, THESE WHO ARE 'BORN' SONS OF GOD ARE NOT 'GOING TO HEAVEN ON THE UNDERGROUND RAILWAY,• MEANING THEY ARE NOT GOING TO DIE. . . . [Emphasis supplied. Focus again is not on Christology, but upon presuppositions relating to a last generation awaiting translation.]

The history then is Adventist continual belief in their being the last generation with a new twist in the 1890’s that the last generation will attain to a previously unknown level of perfection, a perfection that is likened to Christ’s earthly perfection. Through much of the early part of the 20^th century this last generation perfection theology had been dormant until reinvigorated by M.L. Andreason who it has taken on almost legendary significance due to his attacks upon the publication of the book Questions on Doctrines in the late 1950’s. Earlier he present his last generation perfection theology. Andreason writes in chapter 21 of his 1947 book The Sanctuary Service

May the church of God appreciate the exalted privilege given here “You are My witnesses, said the Lord.” Isaiah 43: 10. There must be “no strange god among you: therefore you are My witnesses, said the Lord, that I am God.” Verse 12. May we be witnesses indeed, testifying what God has done for us!

All this is closely connected with the work of the Day of Atonement. On that day the people of Israel, having confessed their sins, were completely cleansed. They had already been forgiven; now sin was separated from them. They were holy and without blame. The camp of Israel was clean.

We are now living in the great antitypical day of the cleansing of the sanctuary. Every sin must be confessed and by faith be sent beforehand to judgment. As the high priest enters into the most holy, so God's people now are to stand face to face with God. They must know that every sin is confessed, that no stain of evil remains. The cleansing of the sanctuary in heaven is dependent upon the cleansing of God's people on earth. How important, then, that God's people be holy and without blame! In them every sin must

be burned out, so that they will be able to stand in the sight of a holy God and live with the devouring fire. [He then quotes Isaiah 33:13-16.] page 115

As George Knight presented recently (QOD: SYMBOL OF TENSION) Andreason’s objections to Questions on Doctrines were centered on Last Generation Perfection theology:

There was a good reason why Andreasen was especially concerned with the teaching of a

completed atonement on the cross. He had set forth that reason in several of his earlier writings. Central to Andreasen’s theology was a three-phase understanding of the atonement. The first phase related to Christ’s living a perfectly sinless life. The second phase was His death on the cross.

Those two phases in the work of atonement were important, but for Andreasen the third

phase was absolutely central. “In the third phase,” he wrote, “Christ demonstrates that man can do what He did, with the same help He had. This phase includes His session at the right hand of God, His high priestly ministry, and the final exhibition of His saints in their last struggle with

Satan, and their glorious victory. . . .“The third phase is now in progress in the sanctuary above and in the church below. Christ broke the power of sin in His lifework on earth. He destroyed sin and Satan by His death. He is now eliminating and destroying sin in His saints on earth. This is part of the cleansing of the true sanctuary.37

It is what Andreasen calls the third phase of the atonement that became the focal point of

his theology. Utilizing the widely held concept that Christ had sinful human nature just like Adam possessed after the fall (that is, a sinful nature with tendencies to sin), Andreasen formulated his understanding of “last generation” theology with Christ being an example of what could be accomplished in the lives of His followers. That theology is most clearly set forth in the chapter entitled “The Last Generation” in The Sanctuary Service (1937, 1947). That book specifically states that Satan was not defeated at the cross, but would be defeated by the last generation in their demonstration that an entire generation of people could live a sinlessly perfect life. Christ, having taken their human nature with all its problems, had proven that it could be done. They could live the same sinlessly perfect life that He did with the same help as He had had. Through the last generation God “defeats Satan and wins His case,” “in the remnant Satan will meet his defeat,” “through them God will stand vindicated.” At that point Christ can come.38 Pages 14 and 15

Today we find people like Pastor Larry Kirkpatrick continuing Andreason’s teachings with the addition that today the Last Generation Perfection Theology (often abbreviated as LGT or LGP) is a traditional Adventist belief. As is often the case when one says something is traditional it depends upon whose tradition one means. In this case traditional is Andreason’s version of Last Generation Perfection as even among LGT proponents the Holy Flesh movement is held in distain due to it focus on Pentecostal manifestations. A website which is itself entitled LastGenerationTheology contains many of their articles.

ProgressiveAdventism.com presented an interview with Larry Kirkpatrick who is one of the leaders in the LGT. Here is Kirkpatrick’s definition of LGT:

Could you describe LGT in a nutshell? Is this essentially the same concept advanced by M. L. Andreasen in mid-20th century?

Last Generation Theology teaches that Jesus Christ is not only fully our Substitute but fully our Example, affirms that Christ overcame sin in flesh like ours, insists that the gospel plan is for Christians to cease from sin before the Second Coming (indeed, before the Close of Probation), and confesses that the close of the age has been delayed by unconsecration in God’s people but can be accelerated by their living holy lives.

LGT has tremendous pulling power, because many of those who are theologically and historically astute recognize that it represents core Adventism, particularly that which obtained for the generation that coincided with and followed Andreasen. Andreasen did much to develop the implications of Adventism, and LGT was the result.

Interestingly, Herbert E. Douglass developed essentially the very same concepts but independently of Andreasen. Douglass told me that when he was writing his editorials in the Review in favor of the same ideas, people kept suggesting that he was echoing Andreasen, but he had never read Andreasen. Finally, after these repeated questions, he did sit down and read Andreasen. He did find much commonality. But Douglass had developed his concepts–just as Andreasen had—via his careful study of Scripture and reading of the Ellen G. White writings.

Likewise, I developed most of my understanding in the same way. It was mostly by following up key ideas in the Bible that I developed my view. Of course, the Ellen White elements came strongly to the fore. I recall in one of Woodrow Whidden’s books he follows the development of Mrs. White’s theology up to about the turn of the century, and claims that he goes no further because there were no serious points of development after that time. But Christ’s Object Lessons (COL) came out in 1905 and certainly represents a further ripening of her concepts in these areas. We might even say that COL represents White’s working-out of the implications of Adventist theology—and landing with LGT.

So Andreasen, Douglass, myself, and even Ellen White, seeking to draw the strands together into a developed whole, all land at LGT. This is Adventism. We might say much more, but I would only add that we have especially developed the gospel concepts. Look again; its not the grinch under the bridge it has been portrayed as!

So where does this leave Grace? Grace is left in the dust because the goal is for Adventists to become sinless and vindicate God by perfectly keeping the law. Grace oriented religion is termed New Theology (a termed coined by Andreason) by the LGT folks. Not that the LGT people reject Grace, they simply redefine it as something God will do in the future that will give people the ability to keep all of God’s laws perfectly.

There is little doubt in my mind as well as many in the leadership in the Seventh-day Adventist church that LGT is a false gospel. What is probably equally troubling is that it is not a gospel at all, it is not good news because when people look at themselves they see that they are indeed sinners and that they are far from perfect in either their actions or the actions they do not do. But that is not history that is reality and this was just a history lesson to answer a simple question.